Site features

The mushaf text in Uthmani script, flowing like the printed page or one verse per line.

Eleven rules derived from the marks of the script itself — izhar, idgham, ikhfa, iqlab, ghunnah, qalqalah, madd and the sun lam.

Mushaf → settings icon → “Tajweed coloring” toggle

The surah plays without a break; the current verse is highlighted and scrolled into view.

Mushaf → the green button in the reader bar

Every word with its meaning, its Latin transliteration, and audio of how it is pronounced.

Mushaf → tap any verse → “Words” tab

Al-Tafsir al-Muyassar and Tafsir al-Jalalayn for every verse.

Mushaf → tap any verse → “Tafsir” tab

Eleven languages alongside every verse.

Mushaf → tap any verse → “Translation” tab

It tracks the verse you actually scrolled to, not the top of the surah.

Larger or smaller text, and a flowing layout or one line per verse.

The reader bar or the settings sheet

Eight reciters for playing a single verse.

Mushaf → Settings → “Single-verse reciter”

The verse in Uthmani script as an image, with al-Tafsīr al-Muyassar attributed, and the translation if you opened that tab. The card is measured against its content — it grows rather than truncating text.

Mushaf → tap any verse → “Share”

Type what you remember, even partly or out of order — it ranks by relevance rather than exact match, and tells you which words it could not find.

Search → the fifth button in the mode bar

Contains · whole word · starts with · root and its derivatives.

Reduces your word to its root and gathers every derivative: “yaʻlamūn” returns 728 verses instead of 180. And it declares the root on screen — its results surprise, and a reader who sees the verse without the root thinks the engine is broken.

Search → the fourth button in the mode bar, “Root”

Total occurrences · exact matches · occurrences inside a word · surahs · verses · morphological forms · juz · density per thousand words.

Every form that occurs and how many places it appears in, with one tap to narrow the results to it.

What sits next to the word in its context — it reveals its semantic field.

Plus a chart across the thirty juz, and the surahs with the most occurrences alongside their relative density.

In mushaf order, along with the first occurrence in order of revelation.

A CSV encoded so that Arabic Excel opens it properly, or copy every result, or play them one after another.

The results toolbar — the three icons

Two verses that almost match, shown side by side with the point of difference marked — the hardest thing for anyone memorizing.

All laid out on the page, with nothing to tap.

The form /ayah/2/255 — share it and it opens on that very verse, not on a long surah.

It brings back what you are about to forget just before you forget it, and widens the gaps as you master it.

Hide the page · show the first word of each verse · test the links between verses.

If the page holds a spot that is easy to confuse, it warns you before you recite rather than after you slip.

An estimate of how firmly you hold each page.

The Makkah Haram, Cairo, and selected recitations.

Complete recitations with their narrations, every link checked and served over https.

Stops the recitation after ten, twenty or thirty minutes, or after an hour.

Play something → expand the player → “Sleep timer” button

From 0.75× to 1.5× — slower for memorizing, faster for reviewing.

Expand the player → the speed slider

Repeat a single track or the whole list.

Expand the player → the repeat button

Play, pause and skip from the lock screen, Bluetooth headphones and the car.

It counts down, vibrates when you finish, and resets with each new day.

A progress ring, six ready-made adhkar, and a count of completed rounds.

Adhkar → “Tasbih” tab

Umm al-Qura, the Egyptian General Authority, the Muslim World League, Diyanet and others, with their official safety minutes.

Along with the start of duha and the midpoint of the night.

It turns with your device if you allow compass access, and shows the bearing and the distance to the Kaaba.

Prayer times → “Qibla” tab → “Turn on device compass”

Shadow at one or two times an object's length, and three methods for places where the twilight never fades.

With a ±2-day adjustment so it matches your country's calendar.

Where “O mankind” is addressed, mentions of Isa, Maryam, Musa and Ibrahim, the Torah and the Gospel, and the “Our Lord” supplications.

Why were we created? Who is Allah? What comes after death? There is no compulsion in religion.

Square, carrying the Arabic and the translation together, ready for Instagram and WhatsApp.

Five wordings for anyone who isn't sure how to start.

Share the Quran → “Sharing tools” tab

One step a day, with progress tracking.

Share the Quran → “Dawah plan” tab

Both worked out on your device by the same prayer-times engine, along with the length of the fast — they run offline and your location is sent to no one.

Ten days — Monday and Thursday, the white days, Arafah, Ashura, the six of Shawwal and others, each with its hadith and the scholar's ruling on it.

The two Eids, the days of tashriq, and singling out Friday — because whoever fasts them falls into what is forbidden while thinking he is drawing nearer to Allah.

The nisab by two standards, the zakatable base and the amount due — at today's price that you enter yourself, with no dependence on a service that may go out of date.

Nine Quranic passages in the voices of your reciters, and six authentically established supplications — anything not established is not shown.

Sixty names occur in their written form, with their count and the number of surahs, plus a link that opens their places so you can read them in context.

Ra'uf, al-Muta'al, Malik al-Mulk and Dhu al-Jalal — spellings that differ from modern orthography, with every occurrence verified by hand.

What does not occur in that exact form gets no count from us, and we do not deny that it occurs either — just a search button. Attributing a general word to a divine name is an error we cannot afford.

Or by the well-known order, with a filter for what occurs in the mushaf and a search by name or meaning.

Four are read by <b>printed page</b> — what scholarly works cite — and two by <b>chapter</b>, because their pagination in the corpus is unreliable. <b>We do not cite a number we do not trust.</b>

Each book’s contents come from the source’s own tags. Ṭarīq al-Hijratayn has none — extracting them from the prose produced 263 headings, every one false, <b>so it was dropped and the page says so</b>.

Each idea is shown twice: as it happens in an exam hall anyone who went to school will recognise, and as it happens in the greater hall. The aim is understanding, not fright.

No Quranic word is typed by hand: each verse is pulled byte for byte from our Uthmani index at build time and checked against it. Every hadith carries its source, number, narrator, grading and grader.

Each part closes with a board gathering its question, its path, its evidence and where it lands — then things to do rather than say, then a summary that spares you a re-read.

Most people who leave begin with an event, not an argument — a wound, an authority that hurt them, a question that was silenced. Treating a wound with a proof is treating a fracture with a sermon.

Every counter-argument is given as its own proponents give it — Oppy, Mackie, Nagel — not in an easily broken form we build in order to break. Breaking a straw man is defeating your own handiwork.

Each source carries a field stating what it does not say that gets attributed to it: Penrose offers his number in search of a physical explanation, not as a design argument; Chalmers infers no God.

This is why the impressive numbers are deliberately left out: the “10^120” is a gap between a theoretical estimate and a measurement, not a measured degree of tuning.

A verse enters if it contains an explicit call upon Allah, so the verdict that it is a verse of calling is the text's, not ours. Picking “the famous ones” would make the selection an interpretation, which is not ours to make.

rabbana 93 · rabbi 124 · rabbi (my Lord) 82 · allahumma 5. Each form has its own link, so you can open just the one you want.

The text of al-Tafsir al-Muyassar verbatim and attributed — no explanation of our own. All three hundred have one, and no verse is shown without it.

The Quran records Iblis asking for respite and the people of the Fire asking to be let out. We do not sort them — sorting is a judgement about the speaker, and that is interpretation.

Each verse’s tafsir tells you who spoke it, and what we verified ourselves is marked — the marking covers what we checked, not everything in the text.

Bukhari has 97 books, Muslim 57, al-Nasa'i 53, Tirmidhi 51, Abu Dawud 41, Ibn Majah 38. Each index lists chapter titles with how many entries each holds, so you know where you are before you go in.

Every text carries its number in the margin — the number works cite it by. Where one hadith has several parallel numbers, all are shown. For Muslim we show the continuous Abd al-Baqi numbering, since the copy's own numbering restarts in every book and identifies nothing on its own.

Abu Dawud and Ibn Majah have no gaps; al-Nasa'i has one, Tirmidhi eighteen, Muslim thirty-three, Bukhari one hundred and seventy-three — numbers absent from the source copy itself. We state this at the foot of every page, so a number you cannot find reads as a gap in the copy, not a failure of your search.

Bukhari quotes verses in his chapter headings, and the source writes them in modern orthography between { }. We colour them but never wrap them in ⁧﴿ ﴾⁩ — those brackets are reserved here for the Uthmani mushaf text alone.

Browsing is transmission, not verification: we carry the text of the book and add no judgement of our own.

For a ruling attributed to a named scholar, the Hadith Encyclopedia section gives it with its source and page.

Type a fragment of a hadith you remember and its narrations come back from the books of Sunnah, each with its narrator, source and page.

Sahih · hasan · weak · fabricated — classified and color-coded, with the full wording of the ruling beside it.

If your results contain anything weak or fabricated, we warn you before you attribute it to the Prophet (peace be upon him).

Narrow the results to sahih only, or look at what was graded weak.

Twenty-five ready-made entry points for anyone who isn't sure where to start.

Encyclopedia → “Browse a topic” tab

It copies the text, the narrator, the source and the ruling together — never text severed from its ruling.

Nothing enters unless a quoted objection and a commanded reply meet inside one verse — that this answers that is the text’s judgement, not ours.

Quoted verbatim and attributed. All thirty carry an explanation: none without one.

Twenty-two places whose reply falls in a later verse did not enter: it may be their answer and it may be fresh speech, and telling them apart is interpretation, not indexing.

154 questions in eight sections, each answered where you read it: 1,732 passages quoted verbatim and attributed — a verse, a library page, a chapter — each numbered at the claim it supports and linked, and 86 questions carrying a graded, verified hadith. The joining is ours.

“And among His signs”, “In that is surely a sign”, “signs for a people who reason” and their like — gathered by searching the Uthmani script, so the judgement that this is a sign is the text’s, not ours.

Each place carries the wording of al-Tafsīr al-Muyassar, attributed — we do not write commentary on the Qur’an ourselves.

Listen to every place, read it in eleven languages, and share it as an image with the page’s own backdrop.

The bee, the ant and the reviving of dead earth are left out although they are the most cited: the word does not appear in them, and including them would be our choice — and choosing is commentary.

Each section is defined by wordings searched in the Uthmani script, printed beneath it so they can be checked.

Nothing appears unless ṣaḥīḥ or ḥasan and attributed to a named scholar, copied from the Ḥadīth Encyclopaedia.

“Prayer is the pillar of religion” was counted: zero ṣaḥīḥ, zero ḥasan. We count it rather than delete it silently — the reader meets it elsewhere.

The verse in Uthmani script, its reference, its Muyassar commentary attributed, and the translation if you pick a language.

Every story carries its places in the surahs, and every passage its verified range.

Each range is verified against its surah, and the story’s own wording must appear in it in the Uthmani script — what failed did not enter.

The wording of al-Muyassar or al-Jalālayn; our work is the indexing alone.

Each topic gathers the verses where its word actually occurs, across its forms and modern spellings.

We do not rule that a verse is “about patience” by interpretation — that is commentary, not indexing, and it is not ours to make.

We order and date; the Qur’an narrates; the commentator explains.

Ten events — the nursing among Banū Saʿd, the Pact of the Virtuous — stay on the timeline with a note that their narration is in the Sunnah; no verse is fabricated for them.

Exclusion, ʿawl, radd, the muʿāddah, distant kindred and three schools — in exact fractions, never decimals. <b>It does not compute the obligatory bequest</b>; the limits page says why.

The Egyptian inheritance law, the Ḥanafī position, and Zayd ibn Thābit — and every statement names its basis.

Every table is generated by running the engine itself, so the manual cannot show a division the calculator does not produce.

Inheritance → “Reference manual”

Cases where the share is computed but the note states that its basis is inference rather than text — silence would read as settled.

Every numerical claim has its wording counted in the Uthmani text before it is shown.

Four well-known claims were removed because the count refuted them — a claim the count refutes does more harm than silence.

Ordered as the rites are performed, each ruling attributed to its source.

A timeline bringing together your reflections, bookmarks, reviews and reading.

It works out your daily portion and tells you if you fall behind the plan.

Your daily portion, your review, and the morning and evening adhkar at times you choose.

My account → “Daily reminder” card

Write down whatever gave you pause at any verse, and drop a bookmark to come back to.

One file with everything we store, or permanent deletion with no back-and-forth.

My account → the “Your data is yours” section

It follows your device setting, and your own choice still takes precedence.

Whatever you have visited stays available, and the mushaf, the tafsir and the adhkar are kept on our own server, not on an outside service.

Add it to your home screen and it opens without a browser bar.

Browser menu → “Add to Home Screen”

A mini bar that never covers the text, expanding to full screen with one tap.

Press / anywhere on the search page to jump the cursor into the field.

Where every text on this site comes from, under what permission, and what we do not claim.

No email, address or phone is shown — what is published gets harvested and flooded. Your message is kept so we can reply, and shared with no one.

The site, its faults, integrating its engines for developers, and rights and licences. We issue no rulings and accept no donations or advertising.